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PHILIP MAURO
| As far as twentieth century
Christian figures are concerned, Philip Mauro stands out as one of the
most captivating. After coming to a saving knowledge of the Lord
in 1903, at the age of forty five, Mauro, a member of the bar of the
Supreme Court of the United States and one of the foremost patent
lawyers of his day, began his "Testimony" of what was to him
the most important event in his life.
The early twentieth century was
a period of great expansion for many errors, such as Dispensationalism
and Anglo Israelism. Rising to the forefront of Christianity's
great struggle against these foes, he applied the preparation God had
given him, and scored great victories for sound doctrine. As a
result of his body of work, the following generations have been able
to pick up weapons at the spot where he fell and continue the struggle
for Truth, as it is to this day.
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GOD'S APOSTLE AND HIGH PRIEST
Second Printing, 1989
168 pgs.
$8.95 USD (softcover only)The following pages contain the substance
of three addresses given by the writer at several places, and which are
now put into writing with a view to reaching a larger number than he
could reach with his voice. These pages are occupied with
the same subject as the book entitled "God's Pilgrims",
and they contain an amplification of one part of that general
subject. The writer's object is to put before the reader a view of
the three-fold work of the Son of God--past, as the Apostle of God;
present, as High Priest in the heavenly Sanctuary fulfilling the type of
the great day of Atonement; and future, as King-Priest of the age to
come.
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GOD'S PILGRIMS
Their Dangers, Their Resources, Their Rewards
Second Edition, 1989
176 pgs.
$7.95 USD (softcover only)
Although God's
Pilgrims: Their Dangers, Their Resources, Their Rewards
is not a verse-by verse exposition of the Epistle
of Hebrews per ce, it does theologically expound
at length chapters
2, 3, and 4. Most notable, it treats the notorious difficult
passages of the Epistle (i.e., chapters 6 and 10) with great
care. Mauro does this by observing the context of each portion, and
then correlates the theological truth in other passages of
Scripture. He never quotes any other source for his authority
other than Scripture Itself.
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